I’ve spent the better part of the day thinking about India. I’ve got a month’s vacation coming up and a fair bit of coin, and I’ve always wanted to go to India.

What does that have to do with Viking Barley in Greenland? Nothing at all.

From Past Horizons:

The Vikings are both famous and notorious for their liking of beer and mead and archaeologists have discussed for years whether Eric the Red (ca 950-1010) and his followers had to make do without the golden drink when they settled in Greenland around the year 1,000:  The climate was mild when they landed, but was it warm enough for growing barley?

[Find Out The Answer at This Exciting Website Just a Click Away]

 

Such evidence as we have suggests that, with no canonical scriptures and no organisation to enforce orthodoxy, Germanic heathenism was constantly shifting and might contain differing traditions even within the same culture and period. Snorra Edda gives it a more unified appearance, but that is a work of the Christian Middle Ages and sometimes reveals its author’s orthodox Christian faith. 

-Meeting the Other in Norse Myth and Legend, p. 13

 
Norns3by_CEBrock

Last night my best pal and I watched Mission of the Shark, a lovely little made-for-TV lookin’ movie about the sinking of the USS Indianapolis with both Stacy Keach and David Caruso.  Towards the end, Stacy Keach has the opportunity to meet the Japanese feller who sunk his boat. I don’t remember the exact exchange, but it went something like this:

Bowing Jap Feller: Do you believe in fate?

Stacy Keach: I am trying to accept mine.

Which got me to thinking. Trying to accept fate seems like it would be totally impossible. Perhaps impossible is the wrong word. But if it happens, surely it’s a product of fate itself and no amount of trying to make it happen actually makes sense. The same goes for the whole amor fati  thing -> Either fate exists and you are fated to love or hate fate or fate doesn’t exist, shit happens, and you try your best to love the debris.

So, Norns, what’s the score? In the lore, Guðrún tries to outwit the ladies:

Guðrúnarhvöt 13:

To the sea I went,/ my heart full sore / For the Norns, whose wrath / I would now escape; / But the lofty billows / bore me undrowned, / Till to land I came, / so I longer must live.

… but it doesn’t work. So if it’s inescapable, either loving it not not loving it or accepting it or not accepting it doesn’t really figure into anything, and to waste energy thinking about it or loving it or lamenting it is just silly. To say nothing of how stupid one would have to be to write a blog post about it.

Fuck.

 

The ancient Germanic peoples had a complex and well-developed structure for these psychic aspects of the human being. We can know this to a fairly exact degree because they had such a well developed set of technical terms for the psyche. In heathen times this body-soul structure could have been described as having

  • (1) a physical body (ON lík)
  • (2) a shape or semiphysical body image (ON hamr)
  • (3) a faculty of inspiration (ON ódhr)
  • (4) a vital breath (ON önd)
  • (5) a volitive/cognitive/perceptive faculty (ON hugr)
  • (6) a reflective faculty (ON minni)
  • (7) a “shade” or afterdeath image (ON sál or, figuratively, skuggi, shadow)
  • (8) a permanent magical soul, or fetch (ON fylgja)
  • (9) a dynamistic empowering subsrance that gives luck, protection, and the ability to shape-shift (ON hamingja)
 
Black_Sun

For whatever reason, the black sun has been very compelling lately. I’ve got an incredibly strong urge to explore its meaning and to carve it into things and draw it on papers. Nothing to do with Nazi castles, really, but… Hard to explain. Anywho, while researching the topic today, I came across a PDF that started off with a wonderful quote that perfectly describes my current employment situation and which seems to have quite a lot of truth packed into very few words:

“Blindness is the world’s true essence, and not knowledge prompts its movements, but merely a headlong impulse, a blind impetus of unique weight and violence, which procures itself just so much light and knowledge as will suffice to still the pressing need experienced at the moment”

Richard Wagner

From this PDF, which has some interesting things to say. Thought I’d share.

 

My newest contribution to the youth of Korea:

 

1

Varg is a viking.

Look at his axe.

Look at his shield.

He is big and powerful.

Everyone respects him.

 

2

Svala is a viking.

Look at her braids.

Look at her jewelry.

She is small and strong.

Everyone respects her.

 

3

Varg and Svala go on a raid.

They get in their boat.

They sail for many days.

They arrive to an island.

They get off their boat.

 

4

The island is green.

The island is quiet.

The island is beautiful.

The island is empty.

They get back on their boat.

 

5

Varg and Svala sail on.

They steer their boat.

The wind is cold.

The sea is rough.

They arrive to another island.

 

6

The island is white.

The island is frozen.

The island has many seals.

The island has many mountains.

They explore the island.

 

7

They find a volcano.

The volcano is huge.

The volcano is hot.

The volcano is mysterious.

They decide to go inside.

 

8

They find a cave on the side.

They enter it.

They walk for a while.

They come upon a room.

The room has a statue.

9

The statue is huge.

The statue is ancient.

The statue is covered in gems and gold.

The statue is an ancient god.

Varg and Svala look at each other.

 

10

They pry off the gems.

They pry off the gold.

They put them in their bags.

They walk back to their boat.

Their boat is missing.

 

11

“Where is our boat?” yells Varg.

“I don’t know,” yells Svala.

“What will we do?” yells Varg.

“I don’t know,” yells Svala.

They put down their bags.

 

12

Just then, the volcano makes noise.

Ash pours from the top.

Smoke pours from the top.

Magma pours from the top.

The sky turns black.

 

13

More sounds are heard.

Something is coming from the volcano.

Someone is coming from the volcano.

A huge monster arises.

He is made of fire and stone.

 

14

“Who disturbs my shrine?” shrieks the beast.

Varg answers the beast.

“We do,” he yells.

The beast shakes with rage.

“Do your worst,” yells Varg.

 

15

The molten giant moves towards the boat.

Varg readies his axe.

Svala readers her sword.

They fight the giant for hours.

They slay the beast and make a boat from his body.

 

16

Varg and Svala return to their village.

They show the tribe the gems and gold.

They tell the tribe the story of the giant.

Everyone is excited and pleased.

Varg and Svala die heroes.

 

More rummaging around the internet has produced yet more results. Here’s a nice little PDF for you to enjoy:

Viking-and-Medieval-Amulets-in-Scandinavia

 

While “working”, I came across a very nice little paper titled The Archaeology of Seidhr: Circumpolar Traditions in Viking Pre-Christian Religion. I won’t bloggify it and chop it up for you. You’re quite welcome to read it for yourself:

Archaeology of Seidhr

 

Reading Graham Hancock’s (really very nicely done) Underworld and came upon a mention of a rock tsunami in Sweden about 8,000 years ago. After a bit of internet poking, I came across the following website which mentions the phenomenon along with some Heathen lore.

How could I not share?

http://dreamsandtravels.wordpress.com/2009/09/30/lithotsunamis/

 

There was a grove, since the depths of time never violated, interlinking branches to girdle its dark atmosphere and chill shades—the daylight world removed far above. No rustic Pans or (powerful in forests) Silvanuses and Nymphs owned this grove: it was a place for barbarous rites to gods. Altars were built from bestial offerings and every tree was purified with human gore. If antiquity (in awe at the divine) deserves credit, birds fear to sit on those branches and beasts to lie down in those haunts; no wind blows on those woods, nor thunderbolts launched from black clouds; no breezes stir the leaves —their own shuddering is innate in the trees. Then copious water pours down from black springs, and gloomy statues of the gods lack craftsmanship and stand, hewn trunks, shapeless. The very decay and pallor resulting from wood now rotten stuns: divinities consecrated in familiar shapes do not inspire such fear: so much does it add to their terror not to know the gods they fear. Before now rumour has it that often hollow caverns bellowed as the earth moved, and yews that fell rose again and fires blazed in woods that were not alight, and serpents curled round the timbers (robora) and embraced them. The local peoples do not visit that grove for close-up cult —they yield it to the gods. When Phoebus is at his zenith or the blackness of night possesses the sky, the priest himself is scared to enter and fears he may stumble upon the master of the grove.  
Lucan, Pharsalia 3.399–425

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